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MISCONCEPTIONS ABOUT THE SYMBOLISM IN THE STORY OF THE “APOCRYPHON” OF JOHN.

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Sophia of the Epinoia and the Creator of the Matrix

THE ANSWERS TO THE QUESTIONS ARE GIVEN BY ANGELIKI ANAGNOSTOU,
ACCORDING TO THE WORLDVIEW OF THE BOOK
CAN YOU STAND THE TRUTH? THE CHRONICLE OF MAN’S IMPRISONMENT”.

QUESTION: How is it possible within a perfect Hyperuniverse, that Sophia of the Epinoia has given birth to an imperfect Being, like the creator of our world?

ANSWER:
— The world of matter can be described in words.
— The energy world can be described in numbers and mathematics.
— But the world of the Ideal Spirit… How can It be described???

Unfortunately, It cannot be precisely described, not with words, not even with mathematical equations, as it can only be perceived through Spiritual Hypersense. Therefore, it is described through symbolism, delivered out of necessity through verbal description.

For this precise reason, whosoever wishes to grasp Ideal Spiritual Concepts, would always have to consider the following excerpt from the Chaldean Oracles, to avoid being deceived:

The Chaldean Oracles
“1. For there exists a certain Intelligible which you must perceive by the flower of mind. For if you should incline your mind toward it and perceive it as perceiving a specific thing, you would not perceive it. For it is the power of strength, visible all around, flashing with intellectual divisions. Therefore, you must not perceive that Intelligible violently but with the flame of mind completely extended which measures all things, except that Intelligible. You must not perceive it intently, but keeping the pure eye of your soul turned away, you should extend an empty mind toward the Intelligible in order to comprehend it, since it exists outside of (your) mind.”

This is exactly the deception which occurs when people attempt to interpret the story told in the Apocryphon of John literally.

They focus on the details of THE IMAGE described, rather than the Spiritual concept behind IT.

Anyone who experiences the Truth – in order to communicate it to other people – will be compelled to describe it in words.

In words, they will attempt to create a symbolic story.
They will create a “story”, IN APPROXIMATION to the Spiritual Ideal Concept, so that the actual thinkers who will listen to this “story”, will eventually be able to go DEEPER and manage to conceive the Spiritual Concept behind the image.
That precisely the part that myths and parables played in the past. Every myth or parable was structured in such a way, to deliver encoded information. Most myths were made by great mystics, who embodied within each myth, seven layers of knowledge.

Mathew (13:35, KJV):
“35 That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.”

Now, in case a researcher collects various texts referring to the Truth about the creation of the world, they will conclude that these narratives, despite the fact that they share a common central conceptual basis, the actual description itself varies.

Let’s take for example the following Gospels: The Gospel of Judas and the Apocryphon of John.
Even though both Gospels describe the exact same Spiritual information, the “stories” they put it in are totally different.

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The greatest misconception, though, happens with the story told in the “Apocryphon” of John, where most people are carried away by the storytelling and miss the point!

When John was called to reveal the Truth to his fellow men, he could not make use, neither of astrophysics, nor of metaphysics, in order to describe it.

He had to formulate a symbolic story, compatible to the mindset of people of his time.
In order to plant the Holy Seed of Truth regarding the deficiency of the creator of this world into the minds of a mostly uneducated crowd, he had to put it into simple words and create a tale.

And as women in John’s time, 2000 years ago, were considered inferior to men, he saw fit to put the blame of the creator’s deficiency on the femininity of Sophia of the Epinoia, thus creating a “scapegoat”, which became perfectly understandable by the people of that time and satisfied their need for one (scapegoat).

Nevertheless, the story of this myth has actually a very deep symbolism of very important Spiritual Events, perceivable only by those who can transcend beyond mere words.

In conclusion, the entire description of the Apocryphon of John, is a story, which delivers Spiritual Ideal Events by approximation and not by literal description.

More information in the Book:
Can You Stand The Truth? The Chronicle of Man’s Imprisonment

 

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